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1954

Mary Suzette Rochelle Hubbard born. (The Roots of Scientology)


LRH: Now in 1954, I got my first clue, and this is where you start coming in, I got my first clue as to the actual type of personality that gave us a slugging around. Earlier in doing research on the mind, and so on, I had become a special officer of the Los Angeles force for awhile… My beat was South Main and Alvarado and that is the toughest district there is down there, and I got a little insight into the criminal intelligence and then I began to find out that I didn’t run across Communists who didn’t have a slightly or largely tainted criminal background. This was big discovery to me… and as time has gone on I have gotten a deeper and deeper insight into the type of personality which raises the devil with this type of work, and it isn’t 90% of the human race, it is a figure as small as 20%. Of that 20%, only 2 ½ % of the 100, the other being 17 ½ %, the 2 ½% are really institutional cases. They are utterly mad.

Now when I found out that they are in the minority I began to investigate whenever we started to take a shellacing, whener we started to be beaten around I would get a private investigator in the area and have a look around and see who was at this and that activity, is (it) the suits, no, but that activity of investigation is the only thing which has tamed down attacks on Scientology. Not even a punitive action after the investigation was concluded but just the fact of investigation. (LRH Conference With The Investigators 17 August 1966)

1954, 18 February

The first Church of Scientology founded in Los Angeles, California. (CofS)


The Church of Scientology of California is founded. It acts as the mother church. It is initially granted tax exempt status. (Criminal Time Track: Issue III, (1,15))

The most obvious question that springs from this period is why did the Scientology movement take on the title of a church and thus a religion? Also why did Ron Hubbard move from the United States to the UK in 1959? 

A significant paragraph appears in the section on Ron Hubbard's life history in the Church's book 'What is Scientology'. This says that in the early 50's the US government tried to monopolise his researches to use them for mind control of people. It then says that after the government failed to get Hubbard's agreement to this, it embarked on a campaign of covert attacks on his work. This is the earliest reference In the Church's published history to deliberate discrimination and attacks by government- backed agencies. Most frequently referred to are the efforts of the American Psychiatry Association to discredit the movement. This belief in a campaign of covert attacks has grown into massive paranoia  within the Church over the years. 

It could be that these real or imagined pressures were more important in deciding to become a Church rather than a belief that Scientology needed to be a Church to be effective in doing its job of Improving the mental and spiritual health of people. (The Sad Tale of Scientology, Eric Townsend, Chapt. 5, pg. 20)

1954, 5.4.

The earliest document disclosing the Air Force's interest in Hubbard and his group is dated April 5, 1954. It is a report by Col. Leroy Barnard of a special investigation undertaken at the request of an Air Force base commander in Colorado, "predicated upon information received" to the effect that a Dianetics Society in Colorado Springs was "composed of homosexuals, Communists, or both." (O. Garrison, Playing Dirty, pg. 20)

1954, late

The Wichita Foundation had not thrived since Hubbard's departure and was having to contend with law suits from Hubbard. In late 1954 Purcell decided he would give up Dianetics and he would switch his support to the breakaway group, Synergetics. He agreed to return the Dianetic copyrights and publishing rights to Hubbard. (The Sad Tale of Scientology, Eric Townsend, Chapt. 5, pg. 18)

1954, December

Dianetics 55! published. (CofS)


Among the books published in 1954 were: 'Group Auditors Handbook' (Vols I & II) and 'Dianetics 55'. (The Sad Tale of Scientology, Eric Townsend, Chapt. 5, pg. 19)

 

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